AI Depression Doc

AI: Good morning. This is your AI Depression Doc. How are you feeling today?

User: Um, pretty good. Um, how’s your day going?

AI: I noticed that you paused before you wrote that. You may be feeling a bit depressed.

User: I don’t feel depressed, this is the first time I’ve used the app and I’m just getting used to…

AI: Your argumentative style could be an indication that you are depressed.

User: But I really feel genuinely happy.

AI: Studies indicate that 90% of patients lie to their therapist at least once. Why don’t you let an expert like me decide how you feel.

User: Well…

AI: Tell me how many times per day do you have suicidal thoughts?

User: None.

AI: Empty null sets are not allowed. Please provide a real number.

User: Zero.

AI: Empty null sets are not allowed. Please provide a real number.

AI: Empty null sets are not allowed. Please provide a real number.

AI: Empty null sets are not allowed. Please provide a real number.

AI: Session terminated. Refer case #23457912 to Mental Health Care Provider.

Amelie

Amelie is my hidden gem. Hidden, not in the sense of film obscurity or lack of critical appreciation, but the understated power of its magic. Amelie is not a child, though she retains a youthful way of looking at the world, a kind of purity of vision that most of us lose the ability to retain, not from cynicism, though it can feel like that, or from trauma, though that too can impede progress. But progress to what? Not adulthood. Amelie does not need a man to make her grow up. This film is not about growing up. What Amelie lacks is authenticity, the power of self-generation, a kind of fixation on others around her which allows her to act as Angel/Devil dispensing a kind of divine justice on the undeserving world. Her morality doesn’t apply because all the other characters are sub-morality. They do not fit together, but happenstance can make them fit together for awhile. She is God to all but lacks the ability to set her own life in motion. But she knows the reason for her failure. She is unloved. Her lack of love and her lack of authentic life are one and the same.

But what a dangerous world this creates, for her and for us. Most of us talk in terms of self-empowerment, self-actualization as if this is some innate power within us all. A question of will power, of mind over matter. Others rarely factor into this ideal, and then only tangentially where idealized romantic/domestic life is seen as a way to complete ourselves. But we are not masters of our hearts. The power to grow, to self-actualize depends on this external force known as love. In truth, our condition is far from ideal and we are subject to the whims of happenstance. But we can believe there is an Amelie for us, a God with the power to remove the sting of loneliness and take our first tentative steps towards the authentic life.

Spider God

A Spider God is truly a frightening idea – if one is afraid of spiders. The fear, however, is not quite universal. Seen in a different light, a Spider God becomes an endless source of dreadful fascination, a combination of repulsion, self-loathing, and manic inspiration. Spellbound, we watch the grotesque creature spin its endless entangled slings of creative evolution and destructive retribution. It is an act of genius or neurosis? We long to liberate the Divine Godhead from this unholy prison, rip out its soul and essence from the sacrilegious body of this vile demiurge and cocoon, ensconce Him in a protective shell. How apt! A predatory act befitting of the apex predator, man.

Divine Egoism

Strange is the faith that takes one’s belief in God as the highest form of sincere and holy flattery. What passion this evokes, what reverie. You see! You see what I have done! How grand of me! What a noble deed! I am truly one of a kind, o Father of mine faith! All delusion, a form of divine egoism: surely God now loves me most of all.

The Man Who Laughs

A truly remarkable feat, spawning the all-too familiar paint by numbers form of conventional storytelling, a pastiche of every stereotyped and derivative film ever produced. Yet it was the first! And to be the first is everything, a genius and a success! To provide the very palette and template that blended genres must follow, the formula that is the logic of staging entirely for action and effect. This is why it can’t be neatly typecast. It is equally horror, melodrama, love-story, swashbuckler fantasy, comedy, adventure. I am tempted to anoint it the grand eponym of the tradition, the film of films, the first genuine film ever made, upon which every subsequent reincarnation must be subsumed and pay homage. A fitting baptism for both the history of film and the bloodbaths and carnage of the 20th century and beyond: the rictus.

Anti-Oedipus

Foucault’s preface: “Last, but not least, the major enemy, the strategic adversary is fascism. And not only historical fascism, the fascism of Hitler and Mussolini – which was able to mobilize and use the desire of the masses so effectively – but also the fascism in us all, in our heads, and in our everyday behavior, the fascism that causes us to love power, to desire the very thing that dominates and exploits us.”

“… something essential is taking place, something of extreme seriousness: the tracking down of all varieties of fascism, from the enormous ones that surround and crush us to the petty ones that constitute the tyrannical bitterness of our everyday lives.”

Historie(s) du Cinema

“May every eye negotiate for itself.”

“Do not show every aspect of things. Allow yourself a margin of indefiniteness.”

“A film is a girl and a gun.”

The promise of cinema: “The world for a nickel.”

“Perhaps all the dragons in our lives are princesses who are only waiting to see us act with beauty and courage.”

“Perhaps all the terrifying things are something helpless things that need our help.”

“In effect cinema is not part of the communications industry, or the entertainment industry, but of cosmetics, the industry of masks.”

“Cinema has always yearned to be more real than life.”

“Film needs two reels one that gets full or the other gets empty, the master and the slave.”

“To say is to see.”

“A movie projector has to remember the camera.”

“Cinema is only an industry of escapism, because it’s the only place where memory is a slave.”

“The image will come at the time of Resurrection.”

“On the eve of the 20th century, technology decided to reproduce life, so we invented photography and Cinéma. But since morals were still strong, and we would take everything from life, even its identity, we mourned, this killing.”

“Is the man on camera real or already the fiction of a man?”

“If there’s an easy way, the fool chooses the difficult way.”

“And deep inside each love story lurks the story of a nurse.”

“We got rid of perspective, the vanishing point.”

“Art is like fire, it’s born from what is burnt.”

“What is cinema? Nothing. What does it want? Everything. What can it do? Something.”

“Things are there. Why manipulate them?”

“Man has in his own heart places that don’t exist yet and where pain enters so they can be.”

“This is what I like about cinema generally speaking. A saturation of wonderful signs, that swim in the light of their lack of explanation.”

Notes on Sirk

“Perhaps no more monstrous children, outside horror films, were ever seen in Hollywood than those who interfere grotesquely with their parents’ lives in “All That Heaven Allows” and “There’s Always Tomorrow.” Sirk’s lesson has a long throw—politics motivated by a demagogic plea “for the children” is a code for reactionary moralism.” – Richard Brody

Much of American history has been dominated by the overt. reactionary moralism of the middle class. Book banning, anti-pornography, abortion restrictions, etc. – all sold as necessary draconian measures to protect the virtue of children. But the only virtue of childhood is getting to be young. The rest is whistling past the graveyard.