The Purpose of My Art

My art is predicated upon four foundational principles:

1. Relativity – A projective geometry. Perspectives change, but we each experience the same (valid) edifice or structure.

2. Symmetry – A projective description. The totality of perspectives unite into the same edifice.

3. Invariance – The intermediate unchanging connections or conditions that allow relativity and symmetry to unfold. A kind of pre-geometry, table, stage, field, or lattice upon which calculations can be performed.

4. Complementarity – Mutually exclusive within our local domain. You cannot paint the Sistine Chapel on top of the Mona Lisa. So choose wisely.

Free Will or Agency?

There are philosophical ideas that run headlong into the scientific method that generate strange debates. Not the fruitful kind, but ones that feel more like semantics and equivocation. The best example is the zombie debate between free will vs. determinism. Really? This again? I can’t wrap my head around it. Are there philosophers still asserting that there is something intrinsically non-physical about human agency? At a certain point, we coarse-grain the distinction away. I have agency. I can reach for the pen, or not. This is not free in the sense that an absurd number of causal factors went in to constitute my ability to make that decision (evolving from a single cell organism to a fully constituted human being with arms, fingers, an opposable thumb, nerves, spinal cord, and a brain). Nor is it against my will (God, or Jigsaw, is not forcing a gun to my head demanding a hard choice). The choice is to all extent and purposes superfluous, for Natural Selection gave me the power to choose and will ultimately decide whether my choice was a wise one. Is this free will? No, it’s an intentional act, it’s agency. Physical systems have evolved to allow some things (me, you, alive things) to be able to perform intentional acts. The mystery is why anyone thinks there is a metaphysical mystery.

The other side of the debate sometimes pushes the line too far. In an attempt to assert the undeniable fact that humans are governed by the same laws of physics as rocks (yawn), a hard determinism attempts to deny intentional acts. Wait? I thought we were debating free will? Are we now denying the existence of volition in general? Oh please. No one seriously believes this. When the waiter gives me my choices to drink “coffee, tea, or water” and I say coffee, am I supposed to curse an evil God who secretly programmed me to make the decision he alone wanted? What kind of madness is this? Push that line of thinking and you’ve not elevated determinism. You’ve simply elided a key distinction between life and non-life. One of the reasons I am able to distinguish rocks from life (a key differentiator) is an ability to produce a complex range of directed, purpose-driven behavior. The choices are the environment, life negotiates that space. And we call this agency, intention. That’s not a rejection of determinism, hard or soft. It’s just not instructive, not instrumental to a discussion of what is happening. It’s akin to the waiter saying “Coffee it is, but what is the point? In the end we are all dead.” Technically, it’s not even true. But philosophically, it’s non-severable.

If we say a complete physical description is impossible by a strict reductionist method, that there is some secret sauce that is needed to explain intentional acts and in particular consciousness, surely we are not committing to the idea that this special sauce must be non-physical? Is free will merely an attempt to smuggle magic back into our world? Why? The world, governed by physical laws grasped by mathematical equations, is quite magical to behold. You don’t need to smuggle anything. Or better still, as artists would say, there is a magical way in which Hobbits and Elves do inhabit and exist in the world regardless that no fossil record of their physical existence will likely be found. The universe is always much larger than we initially are led to believe. The greatest act of freedom is the power of our imagination.

Notes on the Foundations of Physics

Arrow of Time: You don’t need a special initial condition. The reason entropy is lower in the past is an effect of quantum mechanics. Take the Schrödinger Equation evolving over time into a superposition of Cat Dead, Cat Alive. An electron interacts with the system, becomes entangled with the system, creating a single measurement outcome, one with a single recorded past (I’m an optimist, so let’s say Cat Alive). Decoherence guarantees the branching, one with a single recorded effect, the other branching away into the unobserved unrecorded. The future (from our position in the global wave function) isn’t recorded, therefore thermodynamic processes will always increase (entropy will always go up, increase). Unitarity guarantees that entropy will always be lower in the past because the past matters (there are less connecting branches, or better still, less complicated entanglements, correlations, configurations). To see this, let’s become pessimistic (The cat died). Let’s run our quantum experiment again, placing a dead cat into the experiment. The state will evolve to a mixed state (Dead cat 1 and Dead cat 2). We open the box, perform our measurement and…well, I’m not sure which version of the dead cat we have. But one thing my prediction can safely rule out. No miracles. The cat won’t come back to life in violation of unitarity. This also takes the mystery out of the measurement process. Measurement is quantum recording of a given quantum state. It is a basic function of quantum unitary evolution. You don’t need minds, or God. QM takes care of the whole operation. The apparent wave function collapse is explained because the past is what is measured, recorded, supervened.

Complementarity: It is built into the Schrödinger Equation, it’s what drives the branching effect. Decoherence is the process that gives the geometry that allows the architecture in which we can speak of a plurality of worlds. “The strong form of complementarity, which takes it beyond relativity, is this: There are many equally valid views of your subject—perspectives, in the general sense of that word—but they are mutually exclusive. In the quantum world, we can realize only one perspective at a time. Quantum cubism is a no-go.”

Boltzmann Brains: Black Hole entropy is fundamental. Quantum Information does not fill in the volume of space; therefore our universe is not globally ergodic. BB is ruled out. Nature is giving us an important clue, a flashing light actually at the event horizon. Warning: A (globally) maximum entropic state is not possible. Proceed with caution.

Black Hole / White Hole: Two sides of the complementarity coin. Outside, it appears as a black hole, inside it appears as a white hole, a Plank star. The energy dissipates from one universe into the creation of another universe. Biology now supersedes physics as each universe gives birth to a new one, diluting matter and radiation from one universe compressing it into low entropy, high-quality energy to start the birth cycle anew. The gate closes, and evaporates away. Another Universe takes hold. And you can’t get there unless you are there. Just like I can’t get to the 2nd BCE of Ancient China. Was information lost? From this (local) universe, yes. But globally (from the multiverse) information is retained in the glow of a New Big Bang.

Mind from Matter

We don’t have the exact picture of how organic life evolved from matter. But if we take a step back, the basic contours seem apparent. It’s the entropic two step. Free energy allows simpler systems to organize in complex ways. Complexity emerges as the most efficient way to maximize free energy at the lowest possible energy state, a process known as dissipative adaptation. “An initially disordered collection of particles can adapt their configuration to form an arrangement that more efficiently absorbs energy from the environment, uses it to maintain or enhance orderly internal motion or structure.” And why the need to minimize energy expenditure? To resist the decay, the dissipation that entropy gives rise to. Lower entropy “localizes” while total entropy increases.

Locality arises out of this complexification. Or better still, locality is given a higher degree of privilege (probability) from a total number of arrangements of (quantum) states. A geometry (or something that can be called a geometrical object) emerges as a certain limiting case of this topology of thermodynamic interactions. The state of a system at any one point of localized measurement is therefore dependent upon its degrees of freedom within a complex system.

Consciousness likely arises as a specific case of a localized geometry of particles (atoms, molecules, etc. there is no need to specify constraints since we are talking in generalized terms).

To see this, consider 4 imaginary dimensionless objects, each with a separate (uncoordinated) spin. Each spin reflects a discrete angular momentum that is inherent in the object and not in reference to an external geometric shape or field such as phase space. It is not a matter of simply connecting the bits together into an organized pattern that forms a spin network via some a priori rules of combinations. It is not the spin network that alone gives rise to a localized geometry. Rather, it is that the connection gives rise to a entirely new set of thermodynamic interactions. You no longer have four bits, but a complex space or map of four bits. The whole is greater (in terms of complexity) than the sum of its parts.

Mind from matter then is no simple evolution. Consciousness does not arise merely by combining simpler atoms into larger and more complex arrangements. Rather, a complex system emerges over and above the constituent atoms allowing the law of natural selection to do its incessant work, yielding ever more startling and wondrous geometric shapes and patterns which consciousness is but one small, and perhaps not even the most fitting, result.

Yes, But Unfortunately It’s Not True

It’s a great struggle to unravel a paradigm of understanding. Paradigms have the feature of quickly organizing data and experience within a referential framework. Paradigms have the bug that when data and experience do not conform to that framework, solutions are hard to come by. Systemic bias is not a denial of reality so much as it is an unwillingness to examine the epistemic framework in which reality is processed and understood. A map or a table, if you prefer to speak philosophically. We (all thinkers, not just scientists) will go to great lengths to avoid a paradigmatic upheaval. So many squares will be pounded into circular holes before unlearning what we previously believed was true.

One example is the classical notion that the universe is compromised of matter and forces. It is such an ingrained popular notion that it takes enormous effort to unlearn this dualism. Coupled with the idea that electrons “orbit” a dense proton/neutron core, one learns anecdotally that atoms are mostly made of empty space. Both ideas are false. If electrons orbit the proton like a planet around a sun they would spiral into the core in less than a split second. If atoms were really mostly empty space then it should be rather easy to squish them together, which it is not.

The old paradigm could not account for this evidence. Subsequently, a new paradigm evolved. But here is the thing. Paradigms are not one-off events. It’s not as if we wipe away the old software and add a bunch of new software. Often, we are struggling to find the contours of such a paradigm with only a dim notion of what it might be but knowing well what it cannot be.

It took awhile before a new paradigm emerged, one in which the universe is field-like in nature. In one sense, the world is more abstract and harder to intuitively grasp. The distinction between force and matter is more of a taste than a hardwired empirical fact. In another sense, the new paradigm is much more satisfying, with several Ah! moments. The way in which the inverse square law of EM and gravity naturally jumps out from fundamental wave-like properties of interacting fields and unconstrained force carriers propagating at the speed of light through space. The way in which particles are excitations within quantum fields and are distinguished by those that can share the same quantum state (bosons) and those that cannot via the Pauli Exclusion Principle (fermions).

What is the truth? Our bias is to affirm a conclusion we thought was true. We are humbled by a conclusion that is shown to be false. Rather, we should be focused on a better result. Not “what is the truth” but rather “why is it false?” This is where our hard work begins, both the beginning and the culmination of our efforts.

QM

A theory does not allow you to pick or choose its predictions you like and refuse the ones you dislike. You can’t embrace general relativity yet reject the probable existence of black holes or the possibility of wormholes simply because it leaves an aesthetic bad taste in your mouth. Accept a theory and all its predictions that follow, then compare predictions to evidence/experiment. Whenever prediction and evidence significantly depart, that’s usually a good sign that the theory needs to be improved or abandoned.

The predictions of QM are straightforward enough. If you accept a probabilistic interpretation of the Schrödinger equation for a wave function evolving through time, then a continuous superposition of quantum (eigen) states will reduce to a single state when observed. The predictions do not allow you to categorically declare the observable state is the one, true, real state while the superposition is somehow unreal, an illusion, or simply a mathematical artifact.

At first blush, it is hard to understand why this result should cause so much consternation. The idea that the (relatively speaking) calm reality of our everyday existence emerges from a sum of fuzzy probabilistic microstates is fascinating, with its own set of questions. Does space itself emerge from this process? Does time? Is there only one way this picture resolves, or are there several copies each with its own separate reality? What happens to all those other worlds? Can we detect them by experiment? What does it mean to observe? What counts as a measurement?

None of this would bother us if the other predictions of QM did not conform with such exact precision to experiment. It’s apparent success leads us to accept all of the predictions. The real question is why does this bother us? Is the prediction anymore bizarre than a black hole or the speed of light being constant? A result can not be judged as nonsense simply because it doesn’t conform to normal everyday observation. Especially since normal everyday observation is inherently a brute cudgel of guesswork.

Science with the aid of powerful mathematical ideas has incessantly led us to shrink the dominion of the kingdom of humankind. From the center of God’s eye, we became a lonely little world of remote significance on the grand stage of the universe. Most scientists accept this fate, but QM for whatever reason seemed a bridge too far for many. You can reduce my domains, but how dare you take away my uniqueness! The violation of a uniform self, the last protected sphere of an infinite conscience, multiplied and stretched out across a (perhaps) infinite Hilbert Space became the straw that broke the camel’s back. Here, we must object! Here we must draw the line and make our final stand against this inerrant assault on humanity’s greatness and fortune.

But this is not science. It is faith. And until we break the arrogance of faith, our science will suffer, has suffered, has stalled on the fear of the power of imagination to build upon the foundation of QM. Is QM the final say? Of course not. But we will go no further so long as we insist on reducing scientific interpretation to mere positivism.

Lizard People

Politics is personality. Personality is malleable. Personality is destructible. The defining feature of personality is a belief in a self that exists outside time. Sure, I age. But that’s just my body. That’s just time’s effect on me. The real me still exists over and above this ravaging sea of change. Duality, schizophrenia. Otherwise, integration, madness. It’s not a faith in a cause independent of myself, but in the self independent of the world. Not a free will, but a will unto death. Or better still, a will to immortality. Politics is a projection of this inner landscape of turmoil, a futile fight against entropy that thrives off the free energy of another person’s pain and suffering projected back on the world. Let the world burn, if it must. I will remain unscorched.

The point is not to escape madness, but to embrace integration. To discipline our madness, subject it to rigorous proof and demonstration. Keep an open mind. Lizard people? Sure, it’s possible, but is it probable? Seems like a long ladder to climb, up or down. In the meantime, we’ll keep an open mind. Lizard people? Sure, but probably not.

Reading History

History forms our opinions about the future. But history, reading the signals of history, is depressing. It is depressing for it is immediately clear that our future is doomed. Not in the sense that we are bound to die, though I am not entirely convinced we do die because I have learned over the years not to trust my eyes. No, we are doomed because there seems to be no way off this inertial path of self-destruction we are on, hurtling towards greater degrees of war, murder, rape, genocide, holocaust, extinction. We haven’t changed. We’ve just gotten better at it.

Historical reasoning (reason and judgment) has limited effect in averting our fate. Each solution applies a new level of inhumanity. Take the examples of the mita, the encomienda, the repartimiento – each was introduced and tailored to specific historical conditions. Each was intended to solve the same problem: how a small elite could best enslave the masses. The trajectory of these decisions, the ugly reality of institutional drift and path dependency, doomed Latin America to poverty, failed institutions, political corruption, and civil war up to the present day.

A man wakes up caught in another man’s dream. This living nightmare.

If we are to be honest about this history, if we were to apply the same standards of reason and objectivity to these lessons learned and apply them to our current world, then we must conclude that we are in hell.  Not in some metaphorical sense, but an actual, concrete, living breathing look around you right now and see you are in hell kind of hell, replete with suffering and torment unrelenting. Not hyperbole, a true hell, Devils and all. If hopelessness is a fundamental condition, if the will to murder, to enslave, to rule as lord and master over another body and soul is a result of our humanity, then truly we are in hell. It is inescapable. This is our historical understanding.

We cannot let this unsettling thought, this disquieting feeling persist. So we cling to a delusion that we are near the time when we will finally escape from this nightmare. And so we are just as guilty as our ancestors of an enchanted world. They believed in Gods. We believe in progress. That moment of salvation will not come. Not yet, not until we become fully aware that we are dreaming. The first step is to awake from hell.

The Sickness Unto Death

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The sickness unto death is despair. Despair from failing to align ourselves with the eternal, with the fact that our life, our existence is eternal. Combined with the realization of the eternal reoccurrence of all events, we can see how strong is the urge to self-extinction.  The despair which proclaims “no more! not this life! Anything but what I am!” Happiness comes when we our briefly reconciled with the eternal, and wish for the perpetuation of life. Despair is the revulsion, the desire to escape our existence.

I am convinced that you and I will live out this exact same existence again and again forever. I am convinced, not as the fanatic who must believe despite all evidence to the contrary, but as the scientist can be convinced of some physical reality like global warming. If the universe is sufficiently large and uniform, and assuming quantum processes are in place, there are only a finite number of configurations in a given volume of space. The reoccurrence follows merely by chance. Add in some inflation cosmology for good measure, and we have a system that mimics any biological system under conditions of evolution – that is to say, as an algorithm. Designing an eye may seem impossible, but once nature has struck upon it, it will continue to traverse that same ground. We are the well worn path of future universes.

Biological? Yes. Meaning self-perpetuation in the face of self-extinction. Travel far enough in space and eventually you will begin to encounter similar beings that look and act like you. Eventually, you will come across your exact doppelgänger, matching your life moment by moment.

I am a hard core materialist. Any system designed to appear the same as me, shall be judged as me. Descartes missed a step. It is not enough to think about existence. One must seize existence, affirm it. Reject the sickness unto death.

The agony and revulsion of the eternal comes in full force. You mean a person born into slavery and dies in slavery, must live that enslaved existence for all eternity? Yes it does. But it also means justice is real, even if it is wanting. Wait! The child who falls ill, and dies from a painful cancer, are they destined to live the same fate forever? No, no! This can’t be right! This must be hell!”

This is the sickness unto death. We must always guard against this despair, this secret yearning to murder our own souls in the hopes of some unfounded liberation. You are eternal. Your life, perhaps a miracle or a curse. Respect it. Seize it.

Negative Liberty

 

imageThere are benefits to philosophical misreadings. Ayn Rand made a career out of misreading Kant, building an entire philosophical universe to refute something Kant never said nor implied. Now, whenever I happen to glimpse aspiring John Galts pop up from time to time like so many underground revolutionaries, I am left with the amusing image of Ayn Rand as some giant Samuel Johnson monster kicking synthetic a-priori pink unicorns in the ass. I refute thee thus! This too is comedy.

The largest benefit, by far, is inversion, or if you like, comedic inversion. Why? Or better still, why not?  Inversion allows one to traverse the flowing currents of thought left untravelled by the great minds, of possibilities unexplored, territories unclaimed, to reach beyond the tyranny of settled ideas and expert consensus.

For present purposes, I am interested in Herbert Spencer and his notion of a liberal or rational utilitarianism. Spencer’s (willful?) misreading of Kant opens up the amusing possibility of an inverted reading of Spencer qua Kant. Allow me the indulgence, for it is an idea not so clear in my own head, and therefore entirely valid as an exercise in constraint. I mean philosophical constraint.

“Every man is free to do as he wills, provided he infringes not the equal freedom of another man.” Spencer’s maxim extols the virtues of “Negative Liberty” – the absence of constraint, state interference, a zero sum game between equality and Liberty. But it also involves a sleight of hand. Negative Liberty subsumes the entirety of Liberty itself if it is to be instructive (read: moral). All Liberty is negative. Positive Liberty, that hypothetical other serving as mere intellectual abstraction, is effaced, banished into the rhelm of pink unicorns in order to turn Spencer’s maxim into a categorical imperative.  And rational too! These are the indefensible moral rules created for perfect moral human beings. Utilitarianism (teleological) becomes concrete and objective (deontological) as soon as all moral choices are willed into either/or forms of the universal law. Choose or die.

Wait? Did I just imply two competing ethical systems are one and the same? It seems I did.

I push this joke no further. There is a danger in subjecting everything to inversion. Push things too far, and philosophy become mere rhetoric.  And objectivism is actually supernaturalism, and empiricism is idealism, and communism is fascism, and capitalism is socialism, and enough. That joke isn’t funny anymore.

Hopefully, my amusing exercise was not entirely in vain. Spencer’s ambiguity is ours, a tension between essential choices and accidental exigencies glossing over a confusion about the trade offs between Liberty and equality. Think of what informs our contemporary moral debates. What is the right way to eat? To think? To act? To seek pleasure? To behave? To dress? To look?  As the number of potential freedoms increases, so to the individual becomes the subject of increased doubt and debate. The individual is not a problem for modern society, but the problem. Quintessential.

From this ground, a thousand ethical formulas now spring to life. The ancient problem “What is the good life?” becomes “What is the good life for me?”. “What is the essence of man?” now becomes “Who am I?” We no longer seek a universal ethic but rather inhabit an ethical universe. Why then do we not simply apply some much needed liberal tolerance to account for such diversity of taste, creed, belief, expression, sexuality, etc.? Surely the principle of negative liberty should apply to the level of personal expression as well, and we should simply accept this diversity and relativism with a healthy bit of liberal tolerance? And yet we do not, for else how does we explain the increasing splintering, factionalism and tribalism of our day.

So it would seem that negative liberty is not so deeply cherished, and survives more as a kind of moral reprove masking a deeper mistrust of our fellow citizens. We suspect that ethical diversity threatens that older, more entrenched morality that demands that the individual conform to a uniformity of type. It is Aristotelian throughout, the idea that a person must become what they are by nature compelled to be. In truth, the liberal ethic only penetrates the surface, while the deeper currents of Western morality do not allow such a tolerant stance. It is our inability to rid ourselves once and for all of this belief in “essences”, that prevents us from adressing a true Liberty, free from the burden of formalism.